A few years ago, I had a school friend who was an evangelizing devotee of the abstract painter Marc Rothko. I bear in mind her gushing over a catalog of Rothko’s work, while I used to be thinking that I have to be aesthetically challenged; I just didn’t “get” it. After all, most of the paintings were nothing however massive rectangles of color, with slight irregularities and a contrasting border or stripe. All the acquainted reference factors of line and form, perspective and shadow, were gone. I might admire them as “design,” however not as “art.” While they have been pleasing sufficient, I could not see why anyone would rhapsodize over these abstractions… till I first noticed them for myself in particular person–a very totally different expertise! Once I encountered them on the Museum of Trendy Art, they literally stopped me in my tracks, subverting acutely aware thought and plunging me immediately into an altered state. They weren’t just flat canvases on a wall, but seemed more like residing things, pulsing and throbbing in resonance to a wavelength that had a basic connection to the Supply of things. I used to be stunned. They did not “categorical” a sense–they were more like feelings themselves, and they appeared like nothing personal to me, or Rothko, or anyone. When I later appeared on the reproductions Rothko’s works in books, they reverted to flat swatches of color. There was a recollection, however no recreation of my experience. This was an experience that depended on the presence of the original artifact (art: a fact).
A Tune is Not a Tone
I spent my early musical life working mostly with music that used-like representational artwork–some set of acquainted musical conventions to create its effect. There are various vocabularies of melody, counterpoint, rhythm, concord, and construction that place music in a context of kind that makes it comprehensible to listeners. “Understandable” is not exactly what I mean–it means that music communicates only intellectual concepts, whereas the truth is, it conveys and expresses a complete range of ideas, emotions, sensations and associations. But there is an element of “intelligibility” to conventional types of music that depends on a shared formal vocabulary of expression. There are acquainted elements that listeners use to anchor their real-time experience of a composition, formal or sonic components which are borrowed from other pieces created and listened to within the past. After I find myself humming a tune from a Beethoven symphony, or invoking considered one of its attribute rhythms (dit-dit-dit-DAH), I reduce a fancy sonic tapestry to an abstraction, a shorthand that’s simply recognizable to others accustomed to the music. I could also be able to share a musical thought with different musicians using the abstraction of notation. But a “tune” isn’t a “tone,” and a “note” just isn’t a “sound.” It’s an thought, even a powerful concept, but after I discover myself buzzing the tune, I do know that I have indirectly “consumed” the music, reduced it to a subset of its conventions, deconstructed and reconstructed it for my own purposes.
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